The Poor and Oppressed in the Psalms and Wisdom Literature

Many Christians’ understanding of poverty is truncated and sorely lacking. This really should not be the case given the enormous amount of scripture that is available to inform how we think about poverty. For one of my classes, I am writing a paper on the Psalms and wisdom literature’s treatment of the poor and oppressed and I thought I would publish some of my findings here for your thoughts and reflection. A few caveats are in order:
First, There are many words used in the scriptures to describe those who are poor and oppressed. To capture this, I also included verses that used the words hungry, weak, fatherless, orphan, widow, needy, and helpless. Second, I have done this study in the English language, which is not as thorough as if I were studying the Hebrew, however, I still think it is constructive. I’ll leave the Hebrew study as something to aspire to for another day–not to mention looking at what other parts of scripture have to say (like the prophets!)
As I studied the Old Testament Psalms and wisdom literature (Proverbs, Ecclesiastes, Song of Solomon, Job, and Lamentations), I was able to inductively pull out several recurring themes, which are listed below. Obviously, these ten themes overlap and are intertwined. However, it is helpful to list them distinctively because almost every single verse found in the Psalms and wisdom literature that addresses poverty can be categorized according to these ten themes.
Themes:
1. Many who are poor and needy are oppressed victims of injustice. Injustice causes and perpetuates poverty. God hears and sees the plight of the poor and needy and defends their cause. His people ought to do likewise. (Psalm 9:9; 10:14,17-18; 12:5; 14:6; 35:10; 68:5-6; 72:4,12-14; 82:2-4; 102:17; 103:6; 107:8-9,41; 113:7-9; 140:12; 146:7-9; Proverbs 13:23; 22:22-23; 31:8-9; Job 5:15-16; 34:28 )
2. Poverty can also be a spiritual or emotional condition. (Psalm 40:17; 70:5; 86:1; 109:22; 24:33-34)
3. Laziness can be a cause of poverty. (Proverbs 10:4; 14:23; 20:13; 21:17; 28:19)
4. The poor lack resources, friends, and relational networks – they are destitute, ignored, invisible, and abandoned, which perpetuates their poverty. (Proverbs 10:15; 13:8; Proverbs 14:20; 19:4,7)
5. Those who are kind and generous to the poor are promised blessing. (Psalm 41:1; Proverbs 11:24; 19:17; 22:9; 28:27)
6. Those who refuse generosity to the poor will themselves be refused generosity. (Proverbs 21:13; 28:22, 27)
7. Rich and poor operate on a level playing field, because the Lord is the creator of them both. This is the ultimate equalizer. (Proverbs 14:31; 17:5; 22:2; 29:13; Job 34:19)
8. The amount of care someone has for justice for the poor is a measure of his/her righteousness. This is especially applied to rulers. (Proverbs 28:3, 29:14,6; 31:4-5; 31:20; Job 29:12,13,16; 30:25; 31:16-23)
9. Oppression of the poor—or turning a blind eye and deaf ear to the poor—is the mark of a wicked person who ultimately faces punishment. (Psalm 10:2,9; 14:6; 37:14; 94:3-6; 109:16; Proverbs 22:16; 29:6; 30:14; Job 20:19; Job 24:3-5,9,14,21)
10. It is better to be a righteous poor person than a wicked rich person. (Proverbs 16:19; 19:1; 28:6, 11; Ecclesiastes 4:13-14)
I was going to list all of the Psalms and wisdom literature verses that mention poverty in this post, but in a word document the list is eleven pages, so that would be overkill. Instead, I published them on a new page on this blog called “Psalms and Wisdom.” Check it out
What are your thoughts about this list of themes? What do you think this means for the people of God today?
3 comments so far
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Steph, this is awesome. Thanks for your work! Would it be fair to say that in these books, care for the poor and the oppressed is seen as a pivotal mark of righteousness? Would you say that this is an optional expression of faith in God, or that it strikes at the heart of the faith? If it is at the heart of the faith, how do you think Christians living in affluent societies can follow these commands and embody this lifestyle? Does it involve expanding our view of “the poor.” Do we need to open our eyes? What is the way forward?
the messages aren’t recent discoveries but have always been in plain sight in the text. it isn’t enough to be “people of God”, and these interpretations hold no consequence except for those who choose to see what it is that they want to see. what i mean is, if the wish to see an angry God, they will focus on fear and punishment in the text. if they want to see a God who forwards causes of social justice, those messages will stand out most prominently in the text.
how we interpret God is an extension of how we interpret and interact with the world around us. the messages have always been there — and the ones that speak to us the loudest tend to be the ones that stem from our ideologies, the ones we are most ready to listen to the most.
it really enlightened me, since i am doing the study of the psalm of wisdom。 but maybe we should
go to deal with the other point also:the elite also checking for their life style in the belief of God。so not just the poor and oppressed stand for their right。